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Yoruba Òrìṣà

In the native religion of the Yoruba people, Orisha (spelled òrìṣà in the Yoruba language, orichá in Cuban practice and orixá in Brazilian practice of Latin America) are spirits sent by Olodumare for the guidance of all creation and of humanity in particular, on how to live and be successful on Àiyé (Earth) Òrìṣà (ausgeprochen Orischa) repräsentieren Naturgewalten oder vergötterte Persönlichkeiten. So wird der mythologische Begründer der Yorùbá, Odùduwà,der in der Stadt Ilé-Ifẹ̀ vom Himmel auf die Erde herabstieg, als Òrìṣà verehrt. Ebenso Ṣángò, der dritte König des Ọ̀yọ́-Reichs im 15 Àwọn òrìṣà ọkùnrin (male orishas) Aganjú - orisha that was a warrior king, walked with a sword as a staff, and is associated with fire. He is not associated with volcanoes in Yorùbáland in West Africa, contrary to what is believed in cuban-style practice of orisa The Yorùbá primordial òrìṣà include Ògún, the lord of artistic deployment of materials, beginning with iron as early as the first century ad and arguably earlier; Ifá, the Yorùbá fountainhead of knowledge and information about all objects of consciousness; Ifá's inseparable companion, Èṣù, the arbiter among all sentient beings and custodian of the primordial àṣẹ, the life force for all 'motion'; and Ọ̀sanyìn, custodian and dispenser of the powers.

Die Rolle von Trommeln in der Òrìṣà Verehrung der Yorùbá

In ilẹ Yoruba, awọn ̣elẹsin ibilẹ gbagbọ wi pe esu jẹ oriṣa to lagbara pupọ, to si jẹ iranṣẹ laarin aye ati ọrun, to fi mọ agbede meji Òrìṣà Orishas are Gods and Goddesses who reflects one of the manifestations of the supreme God Olodumare in Yoruba religion. Orishas have existed in the spiritual world or Astral plane òrun or lived as human beings in the planetary world or physical plane ayé

Yorùbá West Afrikan Ifá-Òrìṣà Priest, Professor & Psy-chologist. Director: Orí Counseling Services Division of Psy-cultural Spiritual Education® Ifá-Òrìṣà Yorùbá Education, Training & Development Academy®-Director USA: Diaspora to Afrika Cultural Exchange for the Arts and Sciences Òrìṣà represent natural forces and deified personalities. The mythological founder of the Yorùbá, Odùduwà, who descended from heaven to the city of Ilé-Ifẹ̀ is worshipped as an Òrìṣà. So, too, is Ṣángò, the third king of the Ọ̀yọ́ kingdom, a powerful ruler in the fifteenth century

Culto de Òrìṣà (Orixá) não é adoração a ídolos - Templo

Bi o tilẹ jẹ pe Suzzanne ko gbọ ede Yoruba, sibẹ eyi ko se idiwọ fun un lati maa kọ nipa ilana irubọ ati etutu awọn orisa yii, to si di ọrẹ awọn olorisa naa Ifá-Òrìṣà Yorùbá Education, Training & Development Academy® -Director USA: Diaspora to Afrika Cultural Exchange for the Arts and Sciences® Former Director of Psychological Health, U. S. Air Force LAANG-Former Graduate Counseling Professor at Loyola University, New Orleans-Former Director of Psychological Health at Dillard University, New Orleans. @chiefifaseyib @oricounseling. An Òrìṣà (also spelled Orisa or Orixa) is a spirit or deity that reflects one of the manifestations of Olodumare (God) in the Yoruba spiritual or religious system. Àyọkà yìí tàbí apá rẹ̀ únfẹ́ àtúnṣe sí Mọ́ síi nípa Adunni Olóríṣà: Obìnrin òyìnbó tó mọ ojú òrìṣà Osun ju ọmọ Yorùbá lọ https://bbc.in/3gzLbm

Aulas de yorùbá: Olùkọ́ Orlandes: O crânio de Luzia

Jahrhundert war Yorùbáland eine der Regionen Afrikas, aus der die meisten Menschen verschleppt und verschifft wurden. Die versklavten Menschen brachten unterschiedliche afrikanische Religionen in andere Weltgegenden: Die Òrìṣà-Verehrung der Yorùbá war eine der prominentesten unter ihnen. Nach der Abschaffung des Sklavenhandels im 19 Enroue has over 25 years experience in the West African, Yoruba Òrìṣà Tradition, including a 6 year apprenticeship with Babalawo and Àwíṣẹ ÒgunWándé Abímbọlá, the spokesperson for Ifa in the world, and 19 years as an initiated Priest of Ifá Aprendendo Yorùbá. 1,425 likes · 14 talking about this. Ajudando a difundir a cultura e o idioma Yorùbá This name is used among practitioners of the Òrìṣà tradition that developed in Cuba, formerly more commonly known as Santería and now known as Lucumí by modern practitioners. Practitioners of the Cuban Òrìṣà tradition no longer speak Yorùbá language outside of liturgical usage, so there is no understanding of the processes of assimilation and elision that occur in the Yorùbá. Difference between Yoruba òrìṣà worship and what is practiced among Afro-Hispanics. These are the major orisha worshipped in Santería / Regla de Ocha / Lucumí religion: Elegua, Yemayá (Yemọja), Oshún (Ọ̀ṣun), Shangó (Sangó), Obatalá, Oya, and Ogún etc. (missing: Elegba and Oshosi), or: Elegba, Yemayá (Yemọja), Osún, Shangó (Sangó), Obatalá, Oya, and Oshoshi. (missing.

This exclusive workshop series allows the viewer to explore and deepen their connection with Yoruba culture through the practice of Ifa and Orisa worship. As a musician, a spiritual healer, cultural pioneer and coronated Chief, Chief Alaje shares the fundamentals of Ifa and Orisa practice taught to him through his lineage from the Yoruba people of Nigeria. The important spiritual knowledge. Falo sobre a concepção Yorùbá dentro do culto. Whatsapp (11)95073-9466 Read more: The role of drumming in Òrìṣà worship ; Through forced migration religious practices based on Yorùbá cosmologic beliefs developed not only in Brazil but across the Americas. The worship of Orixás emerged in almost every region where Yorùbá-speaking slaves were transported. Regional examples can be found in the Candomblé and Umbanda religions of Brazil, Santéria in Cuba. An Orisha (spelled òrìṣà in the Yoruba language, orichá or orixá in Latin America) is a deity that r e flects one of the manifestations of the Supreme Divinity (Eledumare,Olorun, Olofi) in.

List of Yoruba deities - Wikipedi

Èṣù and ethics in the Yorùbá world view Africa

Itesiwaju ilé oodu Curso de Idioma e Cultura Yorùbá Tradicional. Aprender Yorùbá, Provérbio yoruba, Iorubá, ioruba, música yoruba Différence entre le culte Yoruba òrìṣà et ce qui est pratiqué chez les Afro-Hispaniques . Voici les principaux orisha vénérés dans la religion Santería / Regla de Ocha / Lucumí: Elegua, Yemayá (Yemọja), Oshún (Ọ̀ṣun), Shangó (Sangó), Obatalá, Oya et Ogún etc. (manquants: Elegba et Oshosi), ou

Yoruba Òrìṣà cults; Description; Cite this; Email this; Export Record. Export to RIS (Citavi, Zotero, etc.) Export to EndNote; Export to RefWorks; Export to PPN_to_DA3; Save to List; Yoruba Òrìṣà cults: some marginal notes concerning their cosmology and concepts of deity . Saved in: Bibliographic Details; Published in: Journal of religion in Africa: Main Author: McKenzie, Peter 1924. Übersetzung des Liedes Hino Da Umbanda (Songs and Chants of the Yoruba Religions (Òrìṣà-Ifá)) von Portugiesisch nach Deutsc He has taught me that Òrìṣà* worship is not just a religion but a total philosophy and way of life. He teaches in a way that is easy to understand and he knows and respects all branches of Yoruba* tradition. This has been extremely important to me as my practice of Òrìṣà* worship has been primarily through the Lukumi (Afro-Cuban.

Òrìṣà wo ni ègè dídá jẹmọ́? Òrìṣà Orò. Iṣẹ́ ọ̀sẹ̀ kẹwàá Déètì: 23/07/2020 Àkòrí: Orísìí Ìsọ̀rí ọ̀rọ̀ ìṣe. Déètì: 23/07/2020 Àkòrí: Ìtẹ̀síwájú lórí Àpólà ìṣe Orísìí Ìsọ̀rí ọ̀rọ-̀ìṣe. Ọ̀rọ̀- ìṣe aṣàpèjúwe: irú ọ̀rọ̀ ìṣe yìí ni ó máa tọ́ka sí olùwà. Àpẹẹrẹ (a) Alle Òrìṣà stehen mit einer Naturkraft in Verbindung, die das Wasser, die Erde, die Luft und das Feuer in seinen verschiedenartigen Unterteilungen sind, d. h., sie sind personifizierte Naturgewalten. Für die Feste, die eine Art theatrale Inszenierung der komplexen Yoruba-Mythologie vorführen, ist jedem eine bestimmte Musik, d. h. ein eigener Trommelschlag und Gesänge, sowie. Übersetzung des Liedes Mamãe Oxum (Songs and Chants of the Yoruba Religions (Òrìṣà-Ifá)) von Portugiesisch nach Deutsc

Yoruba Religion - Yoruba religion - qaz

Used among practitioners of Cuban Òrìṣà tradition, known alternately as Santería, Lucumí, or Regla de Ocha. Morphology. Ès̩ù-ni-a-bí. Gloss Ès̩ù - the Yorùbá messenger deity ni - is, to be a - third person pronoun, we bí - to give birth to Geolocatio Òrìṣà Assembly; Contact us; Admissions. Admissions; Tuition and Fees; Admission Application; Academics. Programs; Our Faculty; Donate; Sign in. Our Faculty. FACULTY IN THE UNITED STATES. Kọ́lá Abímbọ́lá . Babaláwo (Ifá Priest). Ph.D. (Philosophy of Science) London School of Economics and Political Science. Ph.D. (Law of Evidence) University of Birmingham. LLB (Laws) London Sch Yoruba Òrìṣà Cults: Some Marginal Notes concerning Their Cosmology and Concepts of Deity Author(s): P. R. McKenzie Source: Journal of Religion in Africa, Vol. 8, Fasc. 3 (1976), pp. 189-20 Yoruba òrìṣà are in good company. However, the way in which multiple aspects of gods are made and maintained clearly varies from one religious repertoire to another. I suggest that it is important to look at the means or medium by which fractions of gods are established, in order to understand how the relationships between them are conceived. Yoruba òrìṣà can scarcely be apprehended. Oríkì ni ewì alohùn tí a fi ń ṣe àpọ́nlé ènìyàn tàbí nǹkan mìíràn. Àwọn ẹ̀yà Yorùbá fẹ́ràn láti máa ki ara wọn lọ́pọ̀lọpọ̀. Kò sí nǹkan tí wọn kò ní oríkì fún, wọ́n máa ń ki igi, ẹranko, ẹyẹ, kòkòrò, oúnjẹ, òrìṣà, ìlú. Oríkì ni ó máa ń fi ìwúlò tàbí ipò ohun tí Continue reading Orik

Consejo Cultural Yoruba de Canad

Borrowed from Yoruba òrìṣà. Pronunciation IPA : /ˈɒɹɪʃɑː/ Noun . orisha (plural orishas) A divine entity in Yoruba religion that possesses the supernatural capability of reflecting some of the manifestations of Olódùmarè. 2009, Diarmaid MacCulloch, A History of Christianity, Penguin 2010, p. 713 The purpose of this study is to understand the culture of one of the newest branches of traditional Yorùbá Ifá/Òrìṣà practice in the United States from practitioners born in the United States that were initiated in Nigeria, West Africa.The epistemology of the Ifá/Òrìṣà belief system in the United States has been based on the history and influence of Regla de Ocha or Santeria that. Altar figure for an Òrìṣà, late 19th or early 20th century. Wood, pigment , 23 1/2 x 8 1/2 x 7 in. (59.7 x 21.6 x 17.8 cm). Brooklyn Museum, Robert B. Woodward Memorial Fund, 22.1517. Creative Commons-BY (Photo: Brooklyn Museum, CUR.22.1517_front_PS5.jpg) IMAGE front, CUR.22.1517_front_PS5.jpg. Brooklyn Museum photograph, 2010 CUR at the beginning of an image file name means that the. All Yoruba ade (crowns) are made with a frame which would be completely covered on the inside and outside. The glass stone and coral ìlẹ̀kẹ̀ (beads) were weaved onto the surface to create symbols and patterns out of the thousands of tiny ìlẹ̀kẹ̀. Since the last 175 years the adé have been conical in form but different royal families have different styles. The bird at the peak of. Ṣàngó is the Òrìṣà of the thunderbolt, said to have ruled in ancient times over the kingdom of Oyo. Also known as Jakuta (Stone Thrower) and as Oba Koso (The King Does Not Hang). Oya / Ọya The other wife of the former Oba of Oyo called Ṣàngó (another Yoruba Òrìṣà, see above), she is said to have turned into the River Niger.

Òrìṣà Devotion as World Religion The Globalization of Yorùbá Religious Culture Edited by Jacob K. Olupona and Terry Rey Shaped by the transatlantic slave trade, Christianity, Islam, colonialism, and, now, globalization, Yorùbá religious culture remains dynamic and inspirational. This volume goes beyond the usual tendency in Diaspora studies to focus on cultural retention. It is a. It is done in front of Òrìṣà, when you enter a shrine or visit a friend's or Babaláwo's house. The gesture can be used in rituals, or typically it is performed by Muslim Yorùbá in their prayers. To greet Òrìṣà, men can also combine it with the idọ̀bálẹ̀, the ìkúnlẹ̀ is involved anyhow. Be aware that this greeting is not done to all of the Òrìṣà, usually it is. Als Orishas (Orisa; portugiesisch Orixá; spanisch Oricha; Yoruba: Òrìṣà) werden die Götter in der Religion der Yoruba und in den darauf beruhenden afroamerikanischen Religionen wie der kubanischen Santería und dem brasilianischen Candomblé und der Umbanda bezeichnet.. Die Òrìṣà zeichnen sich durch Nähe und Vertrautheit mit den Menschen aus, die sich durch Trancezustände in den. The Yoruba religion comprises the traditional religious and spiritual concepts and practice of the Yoruba people.Its homeland is in present-day Southwestern Nigeria which comprised Oyo, Ogun, Osun, Ondo, Ekiti as well as Lagos States and the adjoining parts of Benin and Togo, commonly known as Yorubaland.It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples.

Òrìṣà, known as orichá or orixá in Latin America, are the human form of the spirits (Irunmọlẹ) sent by Olodumare/Olorun/Olofi in the Yoruba traditional account of the dawn of time. The Irunmọlẹ are meant to guide creation and particularly humanity on how to live and succeed on Earth (Ayé).Most Òrìṣà are said to be deities previously existing in the spirit world (Òrun) as. Cuba Havanna Santeria einer v. Sklaven aus Afrika importierten Religion Weg der Heiligen synkretistische, afroamerikanische Hauptreligion in Kuba Cuba Havanna Santeria Kult der Santeria Als Orishas (Orisa; portugiesisch Orixá; spanisch Oricha; Yoruba: Òrìṣà) werden die Götter in der Religion der Yoruba und in den darauf beruhenden afroamerikanischen Religionen wie der kubanischen. Èṣù is a deity in Yorùbá land, an Òrìṣà of crossroads, duality, beginnings, travelers, fertility and death. Èṣù serves as an intermediary between humans and other deities in Yorùbá land. He is like a messenger that humans can send to other deities. Èṣù is neutral, he is friends with every other deity, this is why it is easy for him to access every other deity. Èṣù is a.

Yoruba name - Wikipedi

  1. Ifa - is a spiritual healing system used to achieve mental, physical and spiritual health by the people in Yoruba Land in Sub Saharan Africa. This spiritual system was introduce to the people by the Òrìṣà Òrúnmìlà. Ire - positive fortune. Irúnmọlẹ̀ - are heavenly beings that exist as a community in the heavens. Olódùmarè.
  2. Difference between Yoruba òrìṣà worship and what is practiced among Afro-Hispanics . These are the major orisha worshipped in Santería / Regla de Ocha / Lucumí religion: Elegua, Yemayá (Yemọja), Oshún (Ọ̀ṣun), Shangó (Sangó), Obatalá, Oya, and Ogún etc. (missing: Elegba and Oshosi), or: Elegba, Yemayá (Yemọja), Osún, Shangó (Sangó), Obatalá, Oya, and Oshoshi.
  3. Viva Òrìṣà! Liberte-se do ARQUÉTIPO PÓS-VERGER Por Felipe Káyòdé Possuo sérias dificuldades com o conceito arquetípico desenvolvido por Pierre..
  4. Every page reveals different deeds and aspects of Yorùbá deities known as Òrìṣà, as well as a number of spirits and other deities. This stunning collection of 352 narratives showcases the diversity of Yorùbá Òrìṣà culture and evokes divine àṣẹ power. It gives West African deities their much deserved respect and place in world culture. Alex Cuoco specifically kept the texts.
  5. Yoruba praise-prayer is found at its most elaborate in the communal worship of the orisa. The orisa are deified remote ancestors and/or natural forces.2 These divinities have inspired lengthy hymns of praise which are among the finest religious and literary products of Yoruba culture. The scale of this form of prayer can be judged from the description of a ceremony for Sango, the god of.
  6. Òrìṣà (spelled òrìṣà in the Yoruba language, and orichá or orixá in Latin America) are spirits sent by (Olodumare, Olorun, Olofi) in Yoruba religion. to guide creation and particularly humanity on how to live and succeed on Ayé (Earth).Most Òrìṣà are said to have previously existed in the spirit world (òrun) as Irumole and incarnate as human beings here on Earth (ayé)
Yorùbá Iron Walking Sticks — Orisha Image

Religión yoruba - Wikipedia, la enciclopedia libr

Òrìṣà. ÈṢÙ IS NOT SATAN; WHO ÈṢÙ IS AND WHO HE IS NOT. 4 Comments / Àṣà (Culture) / By Ìyá Yorùb á. We joined joined the #esuisnotsatan awareness late December 2018. The reason for the campaign was to let people know what Èṣù is and what it is not and to encourage people to own up to their mistakes without saying Iṣẹ́ èṣù ni. There have been. Therefore, it is necessary to understand how to communicate in the language so as to be able to speak with one's Òrìṣà. This is an introductory course for beginners or non-Yorùbá speakers (those who are not First Language Speakers of Yorùbá) about communicating in the Yorùbá language. The four weeks classes will commence with learning how to recite the Yoruba Alphabets.

Yoruba religion - Wikipedi

Ṣàngó is the Òrìṣà of the thunderbolt, said to have ruled in ancient times over the kingdom of Oyo. Also known as Jakuta (Stone Thrower) and as Oba Koso (The King Does Not Hang). Oya / Ọya: The other wife of the former Oba of Oyo called Ṣàngó (another Yoruba Òrìṣà, see above), she is said to have turned into the River Niger. She is often described as the Tempest, Guardian. A Yoruba name is a name that is part of a naming tradition that is primarily used by the Yoruba people and Yoruba language-speaking individuals in Benin, Togo, and Nigeria. Naming ceremonies. By custom, Yoruba children are named in a ceremony that takes place 7 days after their birth. The names of the children are traditionally found by divination performed by a group of Babalawo - traditional. Àwọn òrìṣà tó níiṣe pẹ̀lú ìpín. Ọ̀rúnmìlà - Ó jẹ́ òrìṣà ọlọ́gbọ́n, ìpín, àti arínú róde. Orí - Ó jẹ́ òrìṣà tí ó rọ̀ mọ́ ìṣèdá tàbí ìpí Ṣé òrìṣà ṣì ní àfín báyìí? https://bbc.in/2JrwT5 yoruba translation in English-Yoruba dictionary. yo Ìwé Dicionário de Cultos Afro-Brasileiros (Àtúpalẹ̀ Àwọn Ìsìn Áfíríkà Tó Wọ Orílẹ̀-Èdè Brazil) sọ pé bí wọ́n ṣe ń fọ àwọn àtẹ̀gùn ṣọ́ọ̀ṣì Bonfim yìí jọ ààtò kan táwọn Yorùbá máa ń ṣe. Ìwé míì tún wá fi kún un pé ààtò yìí máa ń wáyé nígbà tí wọ́n.

Consejo Cultural Yoruba de Canada - Ifa, Ifa, Orisa

He is a very famous Òrìṣà in the west. He has been associated with Mercury by some, but his external attributes resemble more Paraśurāma (Venus Avatar) in the Hindu Pantheon. He was a warrior king (immortalized fourth king of the Yoruba) whose symbol is the double axe (paraśu), exactly like Paraśurāma. Yet, his qualities relate to. Communicating in Yorùbá; Language of the Òrìṣà ; Sometimes the path forward isn't always totally clear. You see the value in knowing about yourself, your spiritual and cultural lineage. But how to do it, where to start how will you integrate what you seek how will it improve your life. The process may not always be so straight forward. Here is where Il é Ìmọ̀ can be a vehicle for. Yoruba: ·orisha (deity in Yoruba religion) Definition from Wiktionary, the free dictionar The role of drumming in Òrìṣà worship of the Yorùbá; Yoruba drum ipese Nigeria During Ifa festival, Ipese is the drum ensemble commonly used. Any other drum ensemble during Ifa festival is inappropriate. Ipese or Ipesi is also used at the burial of an Ifa priest. The main purpose of using Ipese is to give the last respect to the departed soul and at the same time to draw a line between. What interests me in Ifá and Òrìṣà worship is that it can help our people to connect with their Guardian Orìṣà and the ancestors. And in doing so, help them to follow their destiny and to be the best person they can be. Ifá and Òrìṣà worship are the original spiritual practices in Africa especially in Yorùbáland. In Yorùbáland where the religion comes from, the worship.

African Poems Volume One: A Praise Anthology to Yorùbá Orishas, Rituals, Traditions and Wisdom will delight the readers with its wealth of information on Yorùbá Òrìṣà religious beliefs that is presented in a spirited poetic form. This Anthology contains eight chapters and 317 poems in total. Chapter one, being the most extensive one, entitled: Praise to the Orishas, provides portraits. Ọbàtálá is an Òrìṣà, a diety and animistic god! The Òrìṣà Ọbàtálá is central to the Creation myth of the ancient Yoruba cultures of West Africa, where he is also manifest in the white gods of creativity and justice: Òrìṣàńlá, Oshala, Oshagiyan, Oshalufon, Òrìṣà Ókó, and Òṣà Fúnfún Òrìṣà. A religião Yorùbá (pronúncia em português=iorubá) compreende as crenças originais e práticas religiosas do povo yoruba. Sua terra natal é no sudoeste da Nigéria e nas partes adjacentes do Benin e Togo, uma região que veio a ser conhecida como Yorubaland

Die Bàtá-Trommeln der Yorùbá - Mit Trommeln sprechen

Yoruba gods: Wo àwọn òrìṣà méje ìṣẹ̀mbáyé tó di ilẹ̀

In the native religion of the Yoruba people, Orisha (spelled òrìṣà in the Yoruba language, orichá in Cuban practice and orixá in Brazilian practice of Latin America) are spirits sent by Olodumare for the guidance of all creation and of humanity in particular, on how to live and be successful on Àiyé (Earth). Most Òrìṣà are said to have previously existed in the spirit world. Yorùbá Ifá/Òrìṣà practice in the United States from practitioners born in the United States that were initiated in Nigeria, West Africa. The epistemology of the Ifá/Òrìṣà belief system in the United States has been based on the history and influence of . Regla de Ocha. or . Santeria . that developed out of Cuban innovation and practice. This is an ethnographic and auto. African Poems Volume One: Àṣẹ Òrìṣà!: A Praise Anthology to Yorùbá Orishas, Rituals, Traditions and Wisdom: Cuoco, Alex: Amazon.sg: Book

Pin em As Faces do Deus

Orishas Orunmila, Èṣù, Ọbàtálá, Ògún, Osanyin, Ọ̀ṣọ́ọ̀sì

Yorùbá(Ifá-Òrìṣà) tradition . Àlàáfíà Conjure room, today let's talk about Ifá-Òrìṣà tradition. Today I will be giving you guys a brief analysis of Ifá-Òrìṣà tradition. From what if ifá, who are the Òrìṣà, and some information on the tradition itself. Who is Ifá? Ifá is the Oracle and the wisdom of Olódùmarè given to mankin... 5. 0. Joshua Morris . 07/04/18. Ifá ati Esin Òrìṣà Ibile - Ifá & Indigenous Òrìṣà Veneration. There is no separate religion in Yoruba Country between Ifá and Esin Òrìṣà. In fact, most male Oniṣese are initiated to Ifá even if they run Òrìṣà temples and would be considered Olòrìṣà. The priest who runs Obatala's own shrine in Ifẹ̀: Obalesun Obatala, considered a paramount chief next the Ooni. The Òrìṣà are the human form of the spirits (Irunmọlẹ) sent by the Supreme God in the Yoruba traditional account of the dawn of time. Irunmọlẹ guide creation and particularly humanity on how to live and succeed on Earth (Ilé Ayé). Irunmọlẹ are primordial deities previously existing in the spirit world (Òrun), the most well known Òrìṣàa are Irunmọlẹ as well. Osun. From 1817 and 1827, the Yorùbá-speaking population in Cuba [] could not amount to what I estimate was 'much more than 5 percent of the island's total population' (p. 170, n. 39), but despite this small demographic share, Cuban Santería (a.k.a. Lucumí tradition) has emerged as a major branch of world religion generalized into 'òrìṣà worship' (p. 6). By contrast.

Interview with Yoruba writer Kola Tubosun — Orisha Image

Ifáṣeyì Bamigbàlà - Yorùbá Priestess - Home Faceboo

An Orisha (otherwise spelled Òrìṣà) is an entity that possesses the capability of reflecting some of the manifestations of Olodumare. Yoruba Orishas (commonly translated unique/special/selected heads) are often described as intermediaries between humankind and the supernatural. The term is also translated as Deities, Divinities or. Yorùbá Òrìsà Presentation Aurelis Troncoso Introduction Yorùbá Creation Mythology Yorùbá MYthology According to Wande Abimbola, the Awise of Ile-Ife, which means that he is the spokesperson of babalawo in the world, babalawo are priests of Ifá- the creation of the world was Yoruba, in comparison to Spanish, does not have the letters: c, ch, ll, ñ, q, v, x, z. Òrìṣà, a type of god, is pronounced Orichá in Lucumi. An absence of sh in the Spanish language.

Orisha - Wikipedia
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